It may be translated. How few see and realize this, and yet how severely exercised are many of the living family upon this point! While however separation must thus take place, it is, on the other hand, the object of our Lord to show that it was really no separation,—that He does not ‘go away’ in the carnal sense understood by Peter in chap. We teach children to say, we ourselves constantly say, “I believe in God the Father.” Did we but fully grasp the meaning of what we say, the troubles of our hearts would be hushed to silence; and our religion would be a real power over the whole life, and would be also, in a fulness in which it never has been, a real power over the life of the world. “Let not your heart be troubled; you believe in God, believe also in Me.” a. It is the record of the last moments spent by the Lord in the midst of His disciples before His passion, when words full of heavenly thought flowed from His sacred lips. No separation ought to be made between this chapter and the last section of chap, 13, for the place, the circumstances, and the object of the discourse here entered on are the same as there. Then again it must be observed, that however glorious the gifts and graces are which Christ gives to His disciples in the present life, their condition in this life is, after all, a transitory and changeable one. But it neither alienates our trust from its proper Object, nor divides it with a creature: it is but the concentration of our trust in the Unseen and Impalpable One upon His Own Incarnate Son, by which that trust, instead of the distant, unsteady and too often cold and scarce real thing it otherwise is, acquires a conscious reality, warmth, and power, which makes all things new. Ye believe in God—This may be either indicative or imperative in the Greek. Jesus thereupon proceeds, assuming their faith in God and himself, to direct their attention from the approaching scenes of earthly woe, to the heaven he indicates beyond them. And this is the true proof of faith, when we never suffer ourselves to be torn away from Christ, and from the promises which have been made to us in him. Probably in both clauses Jesus meant to give an imperative command: "Believe in God; believe also in me." the interesting parallel in chap. Ang kautusan ay ibinigay sa pamamagitan ni Moises. (1) As two imperatives-`Believe in God, and believe in Me.' I would not tell you this if it were not true. At first the contact took the form of conversation; sitting at table, they talked familiarly together. Ang ilaw ay nagliwanag sa kadiliman at ito ay hindi naunawaan ng kadiliman. They are worthily dealt with in that they are sent away empty. Here he points out the method of remaining steadfast, as I have already said; that is, if our faith rest on Christ, and view him in no other light than as being present and stretching out his hand to assist us. (2) As two indicatives-`Ye believe in God, and ye believe in Me.' Let not your heart be troubled. Trust in God the Father, and in Jesus Christ his Son, is the great safeguard against troubles, and the all-sufficient support under them. Sila ay ipinanganak mula sa Diyos. Jesus had said that Peter would deny Him implying that some great trial was imminent ( John 13:38). Ver. But faith will never reach heaven unless it submit to Christ, who appears to be a low and contemptible God, and will never be firm if it do not seek a foundation in the weakness of Christ. ; and so in the Epistle to the Hebrews, ch. But more: as the πιστεύετε denotes rather the privilege than the obligation of believing, it is of great significance that God sundered from Christ has nothing left for forgiveness or bestowment. CHAPTER 14 Last Supper Discourses. Be not cast down and disquieted. He knows what will happen to him this night, and that he will die on the Cross the next day, But Jesus does not ask for help, he gives it! Opening prayer tagalog non stop playlist opening payer for meetings, seminars, class, school teachers , tagalog and filipino #Openingprayertagalog Saved by Quotesly 1. At length in the Redeemer's sublime intercessory prayer, His full soul was poured forth in express petitions to His heavenly Father on behalf of those who were His own. There also Jehovah is not the abstract God, but, as the appendage shows, the God who dwelt among the people; and, in His organs the prophets, assumed, as it were, flesh and blood. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class To believe in God in such a way as to bring pardon and peace into their conscience; to believe in God so as to find manifest acceptance with him; to believe in God so as to call him Abba, Father, and feel that the Spirit himself bears witness with our spirit that we are his children; to believe in God so as to find him a very present help in trouble; to receive answers to prayer, to walk in the light of his countenance, to have his love shed abroad in the heart, to be manifestly reconciled to him, and feel a sense of his manifested goodness and mercy—this is to believe in God through Jesus Christ. Datapuwat ang lahat ng tumanggap sa kaniya ay binigyan niya ng karapatang maging mga anak ng Diyos. iii, ver. Ang kaniyang pangalan ay Juan. They who derive their instruction from the notions of such men, must be shaken by the slightest gale of wind that blows. in God. Christians have tender hearts, and therefore deep sorrows; but they have also the privilege of consolation from above. "—'This saying shows us, on the one hand, that characteristic of our nature which everywhere and always inclines to fear and despondency; and it also shows us, on the other hand, the dignity of Christ, who in the fulness of love takes upon Himself our infirmity, who, Himself then going to meet Satan and death, yet is so sublimely exalted above His own suffering, that He can come to His disciples' help with consolation, and arm them against danger and dread. The Lord had Himself been troubled as the darkness drew on (John 12:27; John 13:21), and He calms the anxious thoughts that He reads in the souls of the disciples. But this is pointless. Thus also we may understand why faith in God is mentioned first, and not second, as in chap. The consequence is, that our faith, seeking God in his heavenly glory and inaccessible light, vanishes away; and even the flesh, of its own accord, suggests a thousand imaginations, to turn away our eyes from beholding God in a proper manner. The juxtaposition is only apparent. That God, however, was not the abstract God which could not be the object of true faith and living confidence; but rather the God who had been revealed through the ages, and had dwelt in their midst, the God of Abraham, Isaac, Jacob, Moses. Sa pasimula pa ay naroroon na ang Salita. That God had now in Christ become perfectly revealed; and that gave the Believe in God an altogether new significance. What our Lord here teaches the disciples is the reality of the Fatherhood of God as a living power, ever present with them and in them; and He teaches them that the love of God is revealed in the person of the Word made flesh. No one can miss the significance of this acknowledgment in its bearing on our redemption, I will come again and receive you to myself, that where I am, there ye may be also, Whither I go ye know, and the way ye know, —The Saviour himself, in view of his own impending passion, had been “troubled in spirit,”. 2 Ang bawa't sanga na sa akin ay hindi nagbubunga, ay inaalis niya: at ang bawa't sanga na nagbubunga ay nililinis niya, upang lalong magbunga. That belief lay at the very foundation of the theocracy; but like all the axioms of creeds, it was accepted as a matter of course, and too often had no real power on the life. 1. I am going away to make ready a place for you. 39.) Impending departure of Jesus, John 14:1-14. (4) The first indicative and the second imperative, as in our version-`Ye believe in God, believe also in Me.' The whole is most intelligible by keeping his agony, and cross, and departure in view, as the point by which they would most be troubled. Faith was reposed in Jehovah, who was revealed through Moses, and in Jehovah, who wrought great deeds by Moses. Have confidence (believe) in God, have confidence also in me.”. His name was John. I am going now to prepare a place for you, 3 and after I have gone and prepared you a place, I shall return It is an encouragement not only to maintain their confidence in God, but also to have the same confidence in Jesus. You believe in God; believe also in me. Let not your heart be troubled: believe in God, believe also in me. Peace be with you!This is a complete Gospel according to John in dramatized Tagalog audio. John 14 I Am the Way, and the Truth, and the Life 1 Huwag magulumihanan ang inyong puso: magsisampalataya kayo sa Dios, magsisampalataya naman kayo sa akin. Another Old Testament parallel is 2 Chronicles 20:20, where Jehoshaphat says to the oppressed people, "Believe in the Lord your God, so shall ye be established; believe His prophets, so shall ye prosper." Trust in God. John 1:14 is generally translated "the Word dwelt among us." You believe in God. Kaniyang ipinagtapat: Hindi ako ang Kristo. Here also the juxtaposition is merely apparent. The dominating thought of all is that of chap. John 15 I Am the True Vine 1 Ako ang tunay na puno ng ubas, at ang aking Ama ang magsasaka. "—"These words," observes Gerhard, "contain the sum of what was to be said; they are the theme which Christ would place at the head and bring in again at the close, that the main scope of the whole discourse might be perfectly clear." Biblical Commentary (Bible study) John 14:1-14 EXEGESIS: JOHN 13-17. The prophecy of St. Peter’s denial had followed upon the indication of Judas as the traitor, and upon the announcement of the Lord’s departure. I am going there to prepare a place for you. God must be seen, not in the terrors of a holy law, but in the mercy and truth of the glorious gospel of the Son of God, and thus be approached and believed in as the God and Father of our Lord Jesus Christ, and our Father in him. John 14:1(NASB) Verse Thoughts Let not YOUR heart be troubled; Let not MY heart be troubled; Let not OUR hearts be troubled. The term "dwelt" in Greek is skēno ō, which means literally to "pitch a tent" (skēnē). John 10:30, it is indifferent whether we place our confidence in God or in Christ. 6 God sent a man to bring his message. He who is firmly based on Him has a sure foundation of trust. To these His exhortation is, that they should not remain in their disquietude, but rise through it to that consolation from above, the necessary condition of which is a previous sorrow, such a sorrow as dead insensibility can never know. To such a manifestation, then, it is evident that the ‘going away’ of Jesus was necessary: He must in His earthly form be separated from His disciples, that His glory may be revealed not only to those who had the spiritual eye, but to the world (chaps. Whether the verb is indicative (‘you believe’) or imperative (‘Have confidence!’) matters little. Thus it is said of believers, that they are not troubled, because, relying on the word of God, though very great difficulties press hard upon them, still they remain steadfast and upright. HTMLBible Software - Public Domain Software by johnhurt.com. He who is firmly based on Him has a sure foundation of trust. "Let not your heart be troubled: believe ye in God, and believe in Me. John 14:1. 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